Philosophy

Philosophy asks and attempts to answer questions about the nature of reality and our knowledge about it, moral goodness, justice, beauty and freedom. In the context of liberal arts, we help students develop critical thinking skills by focusing on argument construction and analysis. We offer a range of courses in traditional areas of philosophy, such as epistemology and ethics, as well as courses in history of philosophy and applied philosophy.

Our courses, except for the comps, are open to both majors and non-majors, although some upper level courses may require prior exposure to philosophy.

Requirements for a Major

Sixty-nine credits in philosophy, including:

1. Core Courses (24 credits)

2. Theoretical Philosophy Area Requirement (6 credits) Theoretical philosophy courses include, but are not limited to, courses that predominantly cover themes from metaphysics, epistemology, the philosophy of language, the philosophy of science, logic, or the philosophy of mind.

One course at or above 200-level in theoretical philosophy (6 credits)

  • PHIL 211 Being, Time and Identity
  • PHIL 212 Epistemology
  • PHIL 226 Love and Friendship (not offered in 2016-17)
  • PHIL 236 Philosophy of Mathematics: Methodology and Practice
  • PHIL 243 Animal Ethics: The Moral Status of Animals
  • PHIL 251 Philosophy of Science

3. Practical Philosophy/Value Theory Area Requirement (6 credits). Practical Philosophy/Value Theory courses include, but are not limited to, courses that predominantly cover themes from ethics, political philosophy, social philosophy, or aesthetics.

One course at or above 200-level in practical philosophy/value theory (6 credits)

  • PHIL 222 Topics in Medical Ethics
  • PHIL 226 Love and Friendship (not offered in 2016-17)
  • PHIL 232 Social and Political Philosophy
  • PHIL 243 Animal Ethics: The Moral Status of Animals

4. Advanced Courses and Integrative Exercise (21 credits)

  • PHIL Advanced Courses (12 credits in Philosophy at the 300-level, excluding PHIL 399)
  • PHIL 399 Senior Thesis (6 credits)
  • PHIL 400 Integrative Exercise (3 credits)

Courses cannot be double counted to meet more than one of the above requirements. That is, if a student takes a 395 Advanced Seminar in the philosophy of mind, it cannot count as both a theoretical philosophy distribution requirement (#2 above) and an advanced seminar.

No more than six credits at the 100-level counts toward the major.

Depending on each student's individual educational goals, up to one course from another department can count toward the major. This is done in consultation with the chair of Philosophy.

Philosophy Courses

PHIL 100 Family Values: The Ethics of Being a Family Everyone has a family of one kind or another. Whether you love them, hate them, or both at the same time, your family has played a huge role in making you the person you are. That fact raises all kinds of interesting philosophical questions such as: what limits should there be on how parents shape their kids' lives and values? Are there demands of justice that are in tension with the way families are "normally" constituted? What duties do parents have to their children and vice versa? And what makes a person someone else's parent or child in the first place--genetics, commitment, convention? This course will explore all these questions and more. 6 credits; AI, WR1; Fall; Daniel M Groll
PHIL 100 Science, Faith and Rationality This seminar will introduce the student to the study of philosophy through a consideration of various epistemic and metaphysical issues surrounding science and religion. What distinguishes scientific inquiry from other areas of inquiry: Its subject matter, its method of inquiry, or perhaps both? How does scientific belief differ from religious belief, in particular? Is the scientist committed to substantive metaphysical assumptions? If so, what role do these assumptions play in scientific investigation and how do they differ from religious dogma (if they do)? Our exploration of these questions will involve the consideration of both classic and contemporary philosophical texts. 6 credits; AI, WR1; Fall; Jason A Decker
PHIL 112 Mind, Matter, Consciousness According to a common view of the mind, mental states are nothing more than states of the brain. There are certain features of human intellection, subjective experience, and action which have prompted some philosophers to argue that human mental activity is not reducible to brain activity. Some have gone on to argue that the human mind is immaterial and capable of surviving the death of the body. We will examine variants of these views as well as objections to them, reading selections from such historical figures as Plato, Aristotle, and Descartes, and such contemporary philosophers as Churchland, Nagel, and Searle. 6 credits; HI, WR2; Winter; Anna Moltchanova
PHIL 115 Skepticism, God, and Ethical Dilemmas If I can't rule out that I'm dreaming, does it follow that I don't know that I'm in Minnesota right now? Are there sound arguments establishing either the existence or non-existence of God? If I can divert a train from one track to another so that only one person loses her life instead of five, am I morally required to do so? In this course we will address questions concerning skepticism, God, and moral dilemmas, and explore some of their interrelations. We will pay close attention to issues of philosophical methodology along the way. 6 credits; HI, WR2; Fall; Douglas B Marshall
PHIL 116 Sensation, Induction, Abduction, Deduction, Seduction In every academic discipline, we make theories and argue for and against them. This is as true of theology as of geology (and as true of phys ed as of physics). What are the resources we have available to us in making these arguments? It's tempting to split the terrain into (i) raw data, and (ii) rules of right reasoning for processing the data. The most obvious source of raw data is sense experience, and the most obvious candidates for modes of right reasoning are deduction, induction, and abduction. Some philosophers, however, think that sense perception is only one of several sources of raw data (perhaps we also have a faculty of pure intuition or maybe a moral sense), and others have doubted that we have any source of raw data at all. As for the modes of "right" reasoning, Hume famously worried about our (in)ability to justify induction, and others have had similar worries about abduction and even deduction. Can more be said on behalf of our most strongly held beliefs and belief-forming practices than simply that we find them seductive---that we are attracted to them; that they resonate with us? In this course, we'll use some classic historical and contemporary philosophical texts to help us explore these and related issues. 6 credits; HI, WR2; Not offered 2016-17; Jason A Decker
PHIL 117 Philosophical Problems: Mind, Free Will and Morality What is knowledge, and can we know anything at all? What is the mind, and how is it related to the body? What is consciousness? Is there free will? Are there universal moral truths, or is morality subjective? In this introduction to perennial philosophical questions (as well as the goals and methods of philosophy) we will read contemporary and historical philosophical texts.  6 credits; HI, WR2, IS; Spring
PHIL 118 God, Mind, and the Human Condition In this course we explore the interrelations between questions concerning God’s existence, the nature of the mind, and the human condition. We begin by evaluating arguments for and against God’s existence. This will give us a basis upon which to consider Descartes’ arguments in the Meditations. We then turn to contemporary objections to Descartes’ claim that the mind is an immaterial thing. If the mind is a material thing, what does that tell us about the human condition? Do humans have free wills and moral responsibilities? Are our lives meaningful? Is death a bad thing and if so, for whom? 6 credits; HI; Winter, Spring; Sarah R Jansen, Justin E Kuster
PHIL 119 Life and Death Considered in the context of the universe humankind seems vanishingly insignificant. The entire history of humankind is but a blip on the map of space and time. Moreover, each of our lives is a blip on that blip. So what is the point of it all? In this course, we will look at the notion of "meaning" as it relates to human life, the universe, and the existence of God; whether death is something we should be afraid of; and the connections, if any, between happiness, morality and meaning. 6 credits; HI, WR2; Not offered 2016-17
PHIL 197 Climate Matters What should we do, as individuals and countries, in the face of climate change? What does justice demand that we do for those currently suffering the ill effects of climate change? And what do we owe future generations for whom the problems will be far worse? This course will meet five times to discuss John Broome's Climate Matters: Ethics in a Warming World.  Prerequisite: Concurrent enrollment in Biology 210, Environmental Studies 310 or Political Science 212. 1 credit; S/CR/NC; NE; Winter; Daniel M Groll
PHIL 198 CRISPR and You CRISPR is a new genetic engineering technology that, according to a recent article in Gizmodo, "allows scientists to edit genomes with unprecedented precision, efficiency, and flexibility." While offering the promise of revolutionary medical breakthroughs, CRISPR also raises all kinds of knotty ethical issues. The purpose of this discussion course is to understand how CRISPR works and to get to the bottom of some of the ethical issues. Prerequisite: Concurrent registration in Biology 234 or 240 required. 1 credit; NE; Not offered 2016-17
PHIL 199 Ethics and Digital Ownership That song you were listening to last night: how did you get it? Did you buy it? Download it? Legally? Illegally? This course will meet five times throughout the term to discuss Stephen Witt's "How Music Got Free: The End of an Industry, the Turn of the Century, and the Patient Zero of Piracy." Our discussion will focus not only on the story of how the music industry was transformed by piracy over the last twenty years, but also what that transformation means for us as consumers: are we obligated to get our music in some ways and not in others? Prerequisite: Concurrent registration in Music 126 or 136. 1 credit; NE; Not offered 2016-17
PHIL 210 Logic The study of formal logic has obvious and direct applicability to a wide variety of disciplines (including mathematics, computer science, linguistics, philosophy, cognitive science, and many others). Indeed, the study of formal logic helps us to develop the tools and know-how to think more clearly about arguments and logical relationships in general; and arguments and logical relationships form the backbone of any rational inquiry. In this course we will focus on propositional logic and predicate logic, and look at the relationship that these have to ordinary language and thought. 6 credits; FSR; Fall, Winter; Jason A Decker, Douglas B Marshall
PHIL 211 Being, Time and Identity The aim of metaphysics has traditionally been to identify the nature and structure of reality. The topics of this course are the topology of time, identity of things and individuals, causality, free will, and the referents of general terms. We will read a variety of classic and contemporary texts, which are organized topically. Prerequisite: 100-level Philosophy course or instructor permission. 6 credits; HI, WR2; Spring; Anna Moltchanova
PHIL 212 Epistemology Do you know that you're not just a brain, floating in a vat, receiving stimulations through electrodes? Or perhaps an immaterial soul being conned by a malicious demon? In this course, we will use these skeptical worries as a launching point for thinking about epistemological issues: What exactly is knowledge? Do we ever have it? If so, when, and how? We will approach these questions through an examination of theories of epistemic justification, including foundationalism, coherentism, internalism, externalism, and virtue epistemology. We will then consider some critiques of traditional epistemology, including feminist epistemology and naturalized epistemology. Prerequisite: 100-level Philosophy course or instructor permission. 6 credits; HI, WR2; Winter; Jason A Decker
PHIL 213 Ethics How should we live? This is the fundamental question for the study of ethics. This course looks at classic and contemporary answers to the fundamental question from Socrates to Kant to modern day thinkers. Along the way, we consider slightly (but only slightly) more tractable questions such as: What reason is there to be moral? Is there such a thing as moral knowledge (and if so, how do we get it)? What are the fundamental principles of right and wrong (if there are any at all)? Is morality objective? 6 credits; HI, WR2, IS; Winter; Daniel M Groll
PHIL 221 Philosophy of Law This course provides students with an opportunity to engage actively in a discussion of theoretical questions about law. We will consider the nature of law as it is presented by natural law theory, legal positivism and legal realism. Then we will deal with responsibility and punishment, and challenges to the idea of the primacy of individual rights from legal paternalism and moralism. We will next inquire into the explanations of why individuals should obey the law, and conditions under which civil disobedience is justified. Finally, we will discuss issues raised by feminist legal theory and some theories of minority rights. 6 credits; HI, WR2, IDS; Not offered 2016-17
PHIL 222 Topics in Medical Ethics Over the past forty years, the idea that competent patients have the right to make decisions about their own care has become paramount in medical ethics and medical practice. But the primacy of patient autonomy as a value raises a host of interesting questions: What can (or should) clinicians do when patients make poor decisions? What does it mean for a patient to be competent? Who should make decisions in those cases where the patient is deemed incompetent or too young to make decisions for herself? This course examines these questions and, depending on interest, larger policy questions (like debates about organ markets) that revolve around the relationship between autonomy and paternalism. 6 credits; HI, WR2; Fall; Daniel M Groll
PHIL 223 Philosophy of Language In this course we will look at how philosophers have tried to understand language and its connection with human thought and communication. The course will be split into two parts: Semantics and Pragmatics. In the first part, we'll look at general features of linguistic expressions like meaning and reference. In the second part, we'll look at the various ways in which speakers use language. Topics to be considered in the second part include speech acts, implicature, and presupposition. 6 credits; HI, WR2; Not offered 2016-17
PHIL 225 Philosophy of Mind What is the relationship between the mind and the brain? Are they identical? Or is there mental "stuff" in addition to physical stuff? Or perhaps some physical stuff has irreducibly mental properties? These, and related questions, are explored by philosophers under the heading of "the mind-body problem." In this course, we will start with these questions, looking at classical and contemporary defenses of both materialism and dualism. This investigation will lead us to other important questions such as: What is the nature of mental representation, what is consciousness, and could a robot have conscious states and mental representations? 6 credits; HI, WR2; Not offered 2016-17
PHIL 226 Love and Friendship This course will consider various philosophical views on the nature of love and friendship. It will focus on both the history of philosophical thinking about these notions from Plato and Aristotle to the twentieth century and a variety of contemporary views on the meaning of love and friendship that derive their insight from the most recent studies of emotion, agency, action, rationality, moral value, and motivation. We will also look at the variations in the understanding of love and friendship among the members of the same culture and across cultures. 6 credits; HI, WR2, QRE; Not offered 2016-17; Anna Moltchanova
PHIL 227 Philosophy with Children Children are naturally curious. They want to know about the world and their place in it. In other words, children are naturally philosophical. This course is about helping children explore and develop their nascent philosophical abilities via children's literature. To that end, the bulk of this course is devoted to preparing for, and then making, visits to a first grade class at Greenvale Park Elementary School in Northfield. Along the way, we'll explore the philosophy that can be found in all kinds of kids' books and learn about presenting complicated ideas in simpler form. In consultation with the instructor, this course will count toward either the Practical/Value requirement or the Theoretical requirement in the Philosophy Major for students who elect to write a final research paper. Prerequisite: Previous Philosophy course. 6 credits; HI, IDS; Spring; Daniel M Groll
PHIL 228 Heaps of Liars: Logic, Language, and Metaphysics The ancient paradox of the heap (the--sorites--paradox) starts with innocent-looking claims about heaps and grains of sand--claims most of us are eager to accept--and propels us headlong into a blatant and shocking contradiction. A second ancient paradox invites us to comment on--liar sentences--such as "this sentence is false." We quickly find that we have made liars out of--ourselves. Philosophical attempts to solve these puzzles have generated a vast wealth of independently interesting views in the philosophy of language, logic, and metaphysics. In this course, we will look at some of these theories. 6 credits; FSR, WR2; Not offered 2016-17
PHIL 229 Philosophy of Film and Emotion As moviegoers we have all had that wondrous experience of gasping, laughing or sniffling in response to fictional scenarios. However, sometimes we emotionally disengage from a film altogether (e.g., if it is morally offensive). These phenomena raise several philosophical puzzles, to be raised in this class: (1) Why do we care about the lives of purely fictional film characters? (2) Why do we enjoy films which evoke unpleasant emotions, like fear or sadness? (3) Why do we feel suspense even when we know a film's ending? (4) Why do we resist emotionally engaging with morally repugnant films? In exploring these and related questions we will survey various philosophers' views on the subject, relating them to particular films. 6 credits; HI, WR2; Not offered 2016-17
PHIL 230 Philosophy of Gender In this course we will study some of the ways feminist theorists have contributed to our understanding of gender in connection with knowledge, reality, and justice. We will consider both recent work in the field and classic discussions of these questions from the 70s, 80s, and earlier. In the first unit we will ask how a person's gender identity is related to knowledge and experience, particularly through a discussion of standpoint epistemology (according to which the experiences of marginalized and disadvantaged people provide special access to particular kinds of knowledge). In the second unit, we will discuss what gender difference is. This unit will begin with various approaches to the idea that gender is socially constructed, and then consider the connections between gender and other aspects of identity, like race and class. The third unit will ask how gender should inform our understanding of politics by considering a variety of feminist political projects and calls to action. 6 credits; HI, WR2, IDS; Not offered 2016-17
PHIL 231 Punishment and Imprisonment This course looks at punishment from two quite different philosophical perspectives. First we'll consider a variety of arguments designed to make sense of the morality of punishment.  We'll consider the big three mainstream candidates (retribution, deterrence, and rehabilitation) and other interesting accounts (e.g. that punishment is primarily communicative). In the second half of the course, we'll change gears; we'll turn to arguments that systems of punishment may call for critique rather than justification. In this second section, we'll take an extended look at mass incarceration in the United States. 6 credits; SI, WR2; Not offered 2016-17
PHIL 232 Social and Political Philosophy We will study several prominent late twentieth century philosophers writing about social and political justice and representing a variety of views, such as liberalism, socialism, libertarianism, communitarianism, feminism and post-modernism. The following are some of the authors we will read: John Rawls, Gerald Cohen, Robert Nozick, Charles Taylor, Iris Marion Young, Seyla Benhabib, Jurgen Habermas, Jean-Francois Lyotard. 6 credits; HI, WR2, QRE, IDS; Spring; Anna Moltchanova
PHIL 235 Analytic Philosophy's Greatest Hits Around the turn of the last century, a movement arose in philosophy which threatened to destroy philosophy itself. It started with a simple conviction that "what can be said at all can be said clearly, and what we cannot talk about we must pass over in silence." This led to calls by analytically-minded philosophers to commit most of philosophy to the flames. After its self-destructive adolescence, however, analytic philosophy developed into something constructive. We'll look at some of the greatest hits from both phases. Authors to be read include Wittgenstein, Carnap, Quine, Anscombe, Goodman, Kripke, and Lewis. 6 credits; HI, WR2; Not offered 2016-17
PHIL 236 Philosophy of Mathematics: Methodology and Practice What is the relationship between a mathematical proof and our understanding of the result that it proves? Do some mathematical proofs manage to explain their results in addition to merely establishing them? How does mathematical knowledge grow? We will begin to address these questions by reading Imre Lakatos's classic text, Proofs and Refutations, along with reactions to Lakatos. We will then examine other philosophical accounts of mathematical thought and understanding sensitive to the history and practice of mathematics. No background beyond high school mathematics is presupposed. 6 credits; HI, WR2; Winter; Douglas B Marshall
PHIL 243 Animal Ethics: The Moral Status of Animals In an era of rapid globalization and increasing dominion of humans over the natural world, we are all (often unwittingly) party to practices that seemingly exact grave harm on billions of nonhuman animals. This raises a pressing ethical question: what are our moral obligations (if any) to nonhuman animals, and how might we practically fulfill such moral obligations (if they exist)? Also, what bearing does the latest scientific research on animal behavior have on these questions? In this course we will explore these and related questions, through a study of various philosophers and ethologists. The course will culminate in a class project that addresses animal ethics related issues in the community. 6 credits; HI, WR2; Spring
PHIL 245 Cosmology and Ethics: Philosophical Visions An overview of several prominent Western views, from Plato to the late twentieth century, on the fabric of the universe and the place of human agents within it. We will start with Plato’s views on the body and the soul reflecting the structure of the cosmos. We will then consider the ideas of causation and human freedom as well as the problem of evil. We will discuss the notion of perspective, broadly construed, as the foundation of one’s relationship with the world. This course emphasizes visualization, and several assignments will require either producing images or thinking and writing about images. 6 credits; HI, WR2; Not offered 2016-17
PHIL 251 Philosophy of Science In this course we survey the major developments in the philosophy of science since the 1920's, including: the rise of logical empiricism; Karl Popper's famous insistence that scientific claims must be subjected to possible falsification; Thomas Kuhn's account of scientific revolutions as paradigm shifts; recent attempts to understand scientific activities, including knowledge acquisition, as distinctively social processes. Some of the main questions we will consider: How can we understand the relationship between a scientific claim and the evidence for it? To what extent are the activities of scientists rational? In what sense is there progress in the sciences? 6 credits; FSR, WR2; Fall; Douglas B Marshall
PHIL 270 Ancient Philosophy: Goodness, Nature & Politics Philosophical traditions founded in ancient times continue to the present day and are an exciting part of our philosophic past. Ancient philosophers tend to differ from contemporary philosophers in the dazzling breadth and systematicity of their philosophies and in their efforts to live (not just think) philosophically. This sampling of ancient philosophy will include some of the choicest Greek, Roman and Chinese classics, with special emphasis on goodness and human nature (especially as these relate to human sympathy and affinity), the natural world and cosmos (especially whether and how goodness is “written in” to the world), challenges to materialism and purposelessness in nature, ideal governance and civic responsibility. 6 credits; HI, WR2, IS; Fall; Sarah R Jansen
PHIL 271 Tragedy, Myth and Philosophy In ancient Greece philosophy was continuous with poetry. Nevertheless, the modern distinction between the two shapes the way ancient texts are studied: philosophers focus on arguments and concepts, whereas classicists focus on literary and cultural dimensions. This class (taught by a classicist and philosopher) integrates these approaches and asks the following: Are epic and tragic poetry interested in the same questions as philosophy? Were philosophical texts crafted to produce effects similar to those of epic or tragedy? Can dramatic poetry be philosophy? The course culminates in a student production of Plato's Phaedo, as a test of the notions we develop. 6 credits; ARP, WR2, IS; Not offered 2016-17
PHIL 272 Early Modern Philosophy This course offers an introduction to the major themes in European metaphysics and epistemology during the seventeenth and eighteenth centuries. Key issues to be examined include the scope and nature of human knowledge, the relationship between the mind and the body, God, the physical world, causation, and the metaphysical categories of substance and attribute. We will place a special emphasis on understanding the philosophical thought of Rene Descartes, G. W. Leibniz, Anne Conway, and David Hume. Two particular themes will recur throughout the course: first, the evolving relationships between philosophy and the sciences of the period; second, the philosophical contributions of women in the early modern era. 6 credits; HI, WR2, IS; Spring; Douglas B Marshall
PHIL 274 Existentialism We will consider the emergence and development of major themes of existentialism in the works of Kierkegaard and Nietzsche, as well as "classical" existentialists such as Heidegger, Sartre and De Beauvoir. We will discuss key issues put forward by the existentialist movement, such as "the question of being" and human historicity, freedom and responsibility and look at how different authors analyzed the nature and ambitions of the Self and diverse aspects of subjectivity. 6 credits; HI, WR2, IS; Not offered 2016-17
PHIL 301 Irrationality Humans can be---and maybe are even systematically---irrational in so many ways. We fall prey to wishful thinking, gullibility, dogmatism, confirmation bias, rationalization, probabilistic fallacies, and formal fallacies (just to name a few of our problematic tendencies). From the epistemic point of view--that is, from the point of view of trying to get to the truth and avoid falsity---this looks lamentable. We might even be led to a general distrust of our ability to properly reason. On the other hand, it might be that "some" of these tendencies are tied to cognitive structures and mechanisms that are in fact good and desirable from the epistemic point of view. Or maybe it's just confused to think there is any such thing as "the epistemic point of view." In this seminar, we will consider these issues from the standpoints of epistemology, meta-epistemology, and cognitive science. Authors to be read include Kahneman and Tversky, Stephen Stich, Richard Nisbett, Edward Stein, and Ruth Millikan. 6 credits; HI, WR2; Not offered 2016-17
PHIL 302 Purpose in Nature We often explain our actions by appeal to goals or ends. For example, to explain why you run, you might state a practical end running serves - e.g., health. Such an explanation is "teleological" in character, in that it appeals to an "end" or "telos" (rather than your particular biochemical makeup). Are there good philosophical reasons for thinking that ends really operate in nature, over and above material processes, or are teleological explanations merely a heuristic or explanatory device helping us make sense of the world (but failing to capture any real feature of the world)? In the absence of a designer agent, how do we make sense of natural ends? What is the scope of natural teleology? Do natural ends operate only locally or more globally? This course explores these and related questions, through tracing the kinds of teleological explanations (and argument for teleology) philosophers, theologians and scientists employ, ranging from Presocratic natural science to contemporary biology, cosmology and philosophy. Prerequisite: 12 credits in philosophy or instructor permission. 6 credits; HI, WR2, IS; Winter; Sarah R Jansen
PHIL 311 When Art is Not ‘For Art’s Sake’ A central idea in modernist thinking about the arts is that an artwork is meant to be appreciated ‘for its own sake.’ In this course, we shall challenge this idea and consider art that is not primarily ‘for art’s sake’ in order to explore more general questions about the nature of artworks and of artistic appreciation. We ask, under what conditions are such works artworks? Much of the course will address material in a new monograph upon which Professor Davies is working. This course is co-taught by Daniel Groll and Cowling Visiting Professor David Davies. Prerequisite: One previous Philosophy course. 6 credits; LA, WR2; Spring; Daniel M Groll, David A Davies
PHIL 372 Kant's Critique of Pure Reason In this course we aim to understand the theories of knowledge and being developed by Immanuel Kant in his monumental Critique of Pure Reason. Although Kant's own text will remain our primary focus, we will also read helpful secondary works by Sebastian Gardner, Paul Guyer, Charles Parsons, and other recent interpreters. The main questions to be addressed include the following: How does the mind represent the world? Can we distinguish the way things are in themselves from the way they appear to us? What are space and time? On what basis do we make causal inferences? What substantive knowledge can we have about the world entirely independent of our experience of it? 6 credits; HI, WR2, IS; Not offered 2016-17
PHIL 399 Senior Thesis The planning, preparation, and completion of a philosophical paper under the direction of a member of the department and as part of a seminar group. 6 credits; NE; Winter; Daniel M Groll
PHIL 400 Integrative Exercise A colloquium in which seniors defend their senior theses and discuss the senior theses of others. 3 credits; S/NC; Fall, Winter, Spring; Jason A Decker