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Your search for courses for 23/SP and with code: MARSCORE found 5 courses.
CHIN 258.00 Classical Chinese Thought: Wisdom and Advice from Ancient Masters 6 credits
Open: Size: 25, Registered: 14, Waitlist: 0
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10:10am11:55am | 10:10am11:55am |
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Behind the skyscrapers and the modern technology of present-day China stand the ancient Chinese philosophers, whose influence penetrates every aspect of society. This course introduces the teachings of various foundational thinkers: Confucius, Mencius, Laozi, Sunzi, Zhuangzi, and Hanfeizi, who flourished from the fifth-second centuries B.C. Topics include kinship, friendship, self-improvement, freedom, the art of war, and the relationship between human beings and nature. Aiming to bring Chinese wisdom to the context of daily life, this course opens up new possibilities to better understand the self and the world. No knowledge of Chinese is required.
In translation
HIST 150.00 Politics of Art in Early Imperial China 6 credits
Open: Size: 30, Registered: 6, Waitlist: 0
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11:10am12:20pm | 11:10am12:20pm | 11:10am12:20pm |
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Poetry has been playing an important role in politics from early China down to the present. Members of the educated elite have used this form of artistic expression to create political allegories in times of war and diplomacy. Students will learn the multiple roles that poet-censors played in early imperial China, with thematic attention given to issues of self and ethnic/gendered identity, internal exile and nostalgia, and competing religious orientations that eventually fostered the rise of Neo-Confucianism. Students will write a short biography of a poet by sampling her/his poems and poetics (all in translation) from the common reading pool.
HIST 201.07 Rome Program: Building Power and Piety in Medieval Italy, CE 300-1150 6 credits
Closed: Size: 25, Registered: 27, Waitlist: 0
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Through site visits, on-site projects, and readings, this course explores the ways in which individuals and communities attempted to give physical and visual form to their religious beliefs and political ambitions through their use of materials, iconography, topography, and architecture. We will also examine how the material legacies of imperial Rome, Byzantium, and early Christianity served as both resources for and constraints on the political, cultural, and religious evolution of the Italian peninsula and especially Rome and its environs from late antiquity through the twelfth century. Among the principal themes will be the development of the cult of saints, the development of the papal power and authority, Christianization, reform, pilgrimage, and monasticism.
Prerequisite: Acceptance to Carleton Rome Program
OCS Rome Program
HIST 206.07 Rome Program: The Eternal City in Time: Structure, Change, and Identity 6 credits
Closed: Size: 25, Registered: 27, Waitlist: 0
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This course will explore the lived experience of the city of Rome in the twelfth-sixteenth centuries. Students will study buildings, urban forms, surviving artifacts, and textual and other visual evidence to understand how politics, power, and religion (both Christianity and Judaism) mapped onto city spaces. How did urban challenges and opportunities shape daily life? How did the memory of the past influence the present? How did the rural world affect the city and vice versa? Students will work on projects closely tied to the urban fabric.
Prerequisite: Enrollment in OCS program
OCS Rome Program
RELG 234.00 Angels, Demons, and Evil 6 credits
Closed: Size: 25, Registered: 23, Waitlist: 5
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11:10am12:20pm | 11:10am12:20pm | 12:00pm1:00pm |
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Why do bad things happen to good people? Why do bad things happen, period? Could angels and demons have something to do with it? This course asks how cosmology—an account of how the universe is put together and the different entities that inhabit it—can be an answer to the problem of evil and injustice. We will start with a historical investigation of the demonology and angelology of ancient pagan, Jewish, and Christian texts and then move into modern practices such as exorcism and magical realist literature. Along the way, we will keep asking how these systems justify the existence of evil and provide programs for dealing with it.
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