ENROLL

Anita P Chikkatur

Prerequisite: 100 or 200-level Educational Studies course or instructor permission

Extra Time Required

Seungjoo Yoon

This course tackles an evolving meaning of democracy and sovereignty in postwar Japan shaped by the transformative power of its social movements. We will place the anti-nuclear movement and anti-base struggles of the 1950s, the protest movements against revision of the U.S.-Japan Security Treaty of the 1960s, and environmentalist movements against the U.S. Cold War projects in Asia to see how they intersect with the worldwide “New Left” movements of the 1960s. Topics include student activism, labor unionism, Marxist movements, and gangsterism (yakuza). Students will engage with political art, photographs, manga, films, reportage, memoirs, autobiographies, interview records, novels, and detective stories.

Antony E Adler

This course will examine the world of history outside the walls of academia. Looking at secondary-school education, museums, and public policy, we will explore the ways in which both general and specialized publics learn and think about history. A central component of the course will be a civic engagement project.

Prerequisite: One History course

Extra Time Required.

Anna Moltchanova

What is important to individuals, how they see themselves and others, and the kind of projects they pursue are shaped by traditional and moral frameworks they didn’t choose. Individual selves are encumbered by their social environments and, in this sense, always ‘biased’, but some forms of bias are pernicious because they produce patterns of inter and intra-group domination and oppression. We will explore various forms of intersubjectivity and its asymmetries through readings in social ontology and social epistemology that theorize the construction of group and individual beliefs and identities in the context of the social world they engender.

Extra Time Required

Sonja G Anderson

How does power flow and concentrate within the Catholic Church? What are the gendered aspects of the structure, history, and theology of Catholicism? Through a combination of readings, discussions, and conversations with living figures, students will develop the ability to critically and empathetically interpret issues of gender, sexuality, and power in the Catholic Church, especially as these issues appear in official Vatican texts. Topics include: God, suffering, sacraments, salvation, damnation, celibacy, homosexuality, the family, saints, the ordination of women as priests, feminist theologies, canon law, the censuring of “heretical” theologians, Catholic hospital policy, and the clerical sex abuse crisis.

Constanza C Ocampo-Raeder

The core of anthropological thought has been organized around the assumption that the production of complex cultural systems is reserved to the domain of the human experience. While scholars have contested this assumption for years, there is an emerging body of scholarship that proposes expanding our understandings of culture, and the ability to produce meaning in the world, to include non-human beings (e.g. plants, wildlife, micro-organisms, mountains). This course explores ethnographic works in this field and contextualizes insights within contemporary conversations pertaining to our relationship with nature, public health, and social justice movements that emerge within decolonized frameworks.

Prerequisite: The department strongly recommends that Sociology/Anthropology 110 or 111 be taken prior to enrolling in courses numbered 200 or above