Since 1979, this program has become recognized for the academic excellence of its comparative approach to both the theory and practice of Buddhism. The program weaves together the diverse resources of Bodh Gaya, a unique pilgrimage center in northern India. Bodh Gaya is home to more than 40 Buddhist temples within a largely Hindu and Muslim community. Each temple offers a gateway for students to explore a particular culture and region where Buddhism manifests around the world, including Tibet, Sri Lanka, Burma, Japan, Bhutan, and others.

Through comparative study, the program examines each of the three major Buddhist traditions and their historical development: Theravada, Mahayana and Vajrayana. Students live in a Burmese Vihar, or monastery, where our highly qualified team of faculty and on-site staff provide an engaging and supportive environment. In addition, the program includes group travel to Varanasi and New Delhi, as well as a month-long Independent Study Project at the end of the semester that includes the opportunity to travel to a Buddhist community in India or neighboring countries.

Educational Approach

This program emphasizes a comparative approach to both theory and practice. At the heart of the Buddhist Studies in India program is the desire to allow students to explore this subject from as many different points of view as possible. Western academic models are systematically used in the core courses, while Buddhist philosophies are tested in the Meditation Traditions course.

The diverse and highly qualified program faculty teach a variety of intellectual and cultural viewpoints, creating a stimulating milieu in which genuine inquiry can occur. Participants are encouraged to examine their own cultural and intellectual assumptions as they pursue these studies in a challenging and supportive environment.

Location: Bodh Gaya, India

It was here in Bodh Gaya, under the Bodhi tree, that the prince-ascetic Gotama became the fully enlightened Buddha. For two and a half millennia, Bodh Gaya has been a magnet for pilgrims from all Buddhist cultures who come to venerate this sacred site, each in a fashion unique to his or her own tradition. Thus, within a two-mile radius, temples have been constructed to function with the cultural traditions of Thailand, Burma, Sri Lanka, Japan, China, Bhutan, and Tibet. As well as being a pilgrimage center for Buddhists, Bodh Gaya is home to several thousand Hindus and Muslims. Religious and cultural festivals abound here.

The Burmese Vihar, which is right across the street from the Phalgu River, is within a ten-minute walk of both the Mahabodhi Temple and the central bazaar. Like most pilgrimage towns in India, Bodh Gaya can be crowded, dirty, and noisy. Depending on your mood, this can be exhilarating one day and frustrating the next.

Schedule and Daily Life

The program begins with a three-day program orientation in London. The group will then spend three days in Delhi for further orientation before proceeding to Bodh Gaya.

Classes are held for nine weeks, followed by the three-week independent study period, which may include independent travel to other areas of India, and a final week in Bodh Gaya.

Daily Schedule in Bodh Gaya

5:30 am – Meditation
6:30 am – Breakfast
7:30 am – Language Classes

8:30 am – Class Period

10:00 am – Tea
10:30 am – Class Period
12:00 pm – Language Practice
1:00 pm – Lunch
4:00 pm – Tea
5:00 pm – Meditation
6:30 pm – Dinner

This schedule is followed Monday through Friday. Language classes meet daily, while Philosophy, History, and Anthropology meet three times each week. During the weekends we continue with meditation practice and also have occasional field trips to sites of interest.


Lodging and vegetarian meals will be provided at the guest house within the compound of the Burmese Vihar (monastery). Living within a Buddhist monastery, following a rigorous daily schedule and the five basic Buddhist ethical precepts, creates a nourishing environment for study and practice. While residing at the Vihar, it will be necessary for students to follow the five basic Buddhist precepts:

  • To abstain from taking life.
  • To abstain from theft.
  • To abstain from sexual misconduct.
  • To abstain from lying.
  • To abstain from intoxicants.

Some may feel these requirements to be too rigorous. But after consideration, it will become clear that any individual consistently deviating from this code would lack the clarity of mind necessary for full participation in this intensive program. The culture and environment of Bodh Gaya generally support the maintenance of these precepts, thus easing the individual’s difficulty.